Syllabus: Paper I > 5. Religion > Anthropological approaches to the study of religion
Lineage and Clan — 2016 Paper I
Question · 2016 · Paper I · 10 Marks
Lineage and Clan
Model Answer
VAID ICSApproach
- Demand: Distinguish based on genealogy, depth, and corporate function.
- Structure: Define both -> Comparative analysis -> Theoretical anchor -> Synthesis.
- Key points: Demonstrable vs. Stipulated ancestry; Corporate character; Evans-Pritchard’s Nuer; Fortes.
Introduction Lineage and clan are both unilineal descent groups that function as corporate units to provide social identity, security, and marriage regulation. While they share a basis in common ancestry, they differ fundamentally in genealogical precision and depth.
Body
- Lineage: A corporate descent group where members can trace specific genealogical links to a known ancestor through the male (patrilineage) or female (matrilineage) line. Due to this demonstrable ancestry, lineages often exercise collective control over land, succession, and political office. E.E. Evans-Pritchard’s The Nuer (1940) demonstrated how segmentary lineages organize society without a central state.
- Clan: A wider descent group where members claim common ancestry but cannot demonstrate the specific genealogical links. The ancestor is often mythical or totemic. A clan is typically more inclusive and may encompass several lineages.
- Comparative Distinction:
- Ancestry: Lineage (Demonstrable/Known) vs. Clan (Stipulated/Mythical).
- Depth: Lineage (Shallower/Precise) vs. Clan (Deeper/General).
- Functions: While both serve as corporate units, lineages are more involved in immediate resource management, whereas clans emphasize group solidarity and exogamy.
Conclusion Lineage and clan represent the structural building blocks of kin-based societies. As Meyer Fortes observed, these are not merely systems of descent but functional social units that translate the ideology of kinship into concrete social obligations, ritual identity, and political order.
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UPSC Anthropology Optional 2016 — Paper I
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