Preferential Marriage in Indian Tribal Societies — 2017 Paper I
Discuss the different forms of preferential marriage with suitable examples from tribal societies in India.
Model Answer
VAID ICSApproach
- Demand of Question:Identify the main preferential forms of marriage and explain their social logic with Indian tribal illustrations.
- Structuring the Response:Define preferential marriage; discuss cross-cousin, levirate, sororate and other recurrent preferences; connect each to alliance, continuity and property; conclude with changing practice.
- Key Dimensions to Cover:Cross-cousin marriage; levirate; sororate; widow inheritance; alliance and reciprocity; Gond, Bhil, Munda, Oraon and selected South Indian tribal examples.
Model Answer
Introduction Preferential marriage refers to a cultural rule where a specific category of kin is highly favored as a spouse, though not absolutely mandatory (prescriptive). In Indian tribal societies, these practices are functional mechanisms designed to solidify inter-group alliances, retain property, and provide social security.
Body
- Cross-Cousin MarriageMarriage between children of siblings of the opposite sex (Mother's Brother's Child or Father's Sister's Child).
- Symmetrical: Exchange of siblings between two groups.
- Asymmetrical (Matrilateral): Marriage with Mother's Brother's Daughter (MBD).
- Tribal Examples: Highly prevalent among the Gonds of Madhya Pradesh (who call it Doodh Lautawa - return of milk), Bhils, and the Oraon.
- Social Logic: It renews existing affinal relationships generation after generation, prevents the fragmentation of property, and avoids the high cost of new bridewealth.
- Levirate MarriageThe custom where a widow marries her deceased husband's brother.
- Senior Levirate: Marriage with husband’s elder brother (Rare).
- Junior Levirate: Marriage with husband’s younger brother (Common).
- Tribal Examples: Widely practiced among the Munda, Santhal, Bhil, and Toda (historically associated with fraternal polyandry).
- Social Logic: Ensures social security for the widow and orphans, keeps the children within the deceased husband’s patrilineage, and prevents the return of the bride-price.
- Sororate MarriageThe custom where a widower marries his deceased wife's sister (usually younger sister).
- Tribal Examples: Found among the Kharia, Gond, and Baiga.
- Social Logic: The wife's lineage fulfills its obligation to provide a fertile spouse (especially if the first wife died childless). It provides a surrogate mother who is blood-related to the existing children, minimizing step-parent friction.
- Uncle-Niece MarriageMarriage between a man and his sister's daughter.
- Tribal Examples: Predominantly found in Dravidian kinship systems in South India, such as among the Chenchu and Kadar.
- Social Logic: It severely tightens family bonds and keeps domestic wealth closely guarded within a very tight circle of consanguineal kin.
Anthropology Significance (Lévi-Strauss's Alliance Theory)
| Form of Marriage | Primary Function | Kinship Effect |
| Cross-Cousin | Economic/Alliance | Transforms consanguineal ties into durable affinal reciprocity. |
| Levirate | Social Security | Retains woman/children in the husband's descent group. |
| Sororate | Continuity | Replaces a lost spouse, preserving inter-family ties. |
Conclusion Preferential marriage in tribal India is not an arbitrary tradition but a highly rational social strategy. It serves as a flexible mechanism for securing economic resources, reinforcing durable political alliances between lineages, and ensuring community welfare during demographic crises.
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