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UPSC MainsAnthropology Optional Paper I 2019 15 Marks Model Answer Available

Radcliffe-Brown and Levi-Strauss on Kinship — 2019 Paper I

Question · 2019 · Paper I · 15 Marks

How did Radcliffe-Brown and Levi-Strauss study kinship in terms of social structure ?

Model Answer

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Approach

  • Demand of Question: Explain how Radcliffe-Brown and Lévi-Strauss interpreted kinship as an organizing principle of social structure.
  • Structuring the Response: Contrast Radcliffe-Brown’s jural-descent approach with Lévi-Strauss’s alliance and exchange approach.
  • Key Dimensions to Cover: Structural-functionalism, descent, rights and duties, joking relations, incest taboo, reciprocity, alliance and exchange.

Model Answer

Introduction: Both A.R. Radcliffe-Brown and Claude Lévi-Strauss placed kinship at the centre of social structure, but differed in emphasis. Radcliffe-Brown examined observable social relations and descent, whereas Lévi-Strauss emphasized the underlying principles of marriage alliance and reciprocity.

  1. Radcliffe-Brown: Kinship as social structure: For Radcliffe-Brown, social structure consists of the enduring network of relations connecting persons in society. Kinship organizes:
  • rights and obligations;
  • inheritance and succession;
  • authority;
  • ritual duties;
  • behavioural expectations.

Thus: Kin relation → Jural rights and duties → Social structure

  • Kinship was therefore not merely genealogical connection but a system of socially sanctioned relations.
  • Descent and continuity: Descent groups provide continuity by organizing property, political roles and ritual obligations. His analysis of Australian Aboriginal societies demonstrated how kin classifications regulate marriage and social conduct.
  • Joking and avoidance: Radcliffe-Brown also studied institutionalized joking and avoidance relationships. These patterned behaviours regulate tension and maintain equilibrium among relatives.

Hence his approach was essentially:

Kinship relations → Regulation of conduct → Maintenance of social structure

  1. Lévi-Strauss: Kinship as alliance: In The Elementary Structures of Kinship (1949), Lévi-Strauss shifted attention from descent to marriage exchange.

For him, the incest taboo forces people to seek spouses outside the immediate kin group:

Incest prohibition → Exogamy → Exchange → Alliance

Reciprocity: Influenced by Marcel Mauss, Lévi-Strauss viewed marriage as a system of reciprocal exchange creating durable relationships among groups.

He analysed:

  • cross-cousin marriage;
  • restricted exchange;
  • generalized exchange;
  • prescriptive marriage systems.

Comparison:

Radcliffe-Brown Lévi-Strauss
Structural-functional approach Structuralist approach
Emphasis on descent and relations Emphasis on alliance
Rights and obligations Reciprocity and exchange
Observable social structure Underlying structural principles
Kinship maintains groups Marriage connects groups

Conclusion: Radcliffe-Brown viewed kinship as a network of institutionalized social relationships, while Lévi-Strauss interpreted it as a system of reciprocal exchange generating alliances. Both moved kinship analysis beyond biological relatedness to its structural role in organizing society.

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