National Character Study — 2018 Paper I
What do you understand by the National Character Study ? Illustrate the concept.
Model Answer
VAID ICSApproach
- Demand of Question: Explain National Character Study as an approach within culture-and-personality anthropology and illustrate it through a classic ethnographic example.
- Structuring the Response: Define the concept, explain its theoretical and methodological basis, illustrate through Benedict’s study of Japan, and critically evaluate it.
- Key Dimensions to Cover: Culture and Personality, Ruth Benedict, Margaret Mead, modal personality, culture at a distance, Japan, The Chrysanthemum and the Sword and criticism.
Model Answer
Introduction: National Character Study emerged largely within the Culture and Personality school of anthropology. It sought to identify recurrent personality orientations, values and behavioural patterns considered characteristic of members of a particular national society.
The basic assumption was:
Common cultural institutions + Similar socialization → Recurrent personality tendencies → National character
Theoretical background
National character studies were influenced by anthropologists such as:
- Ruth Benedict;
- Margaret Mead;
- Geoffrey Gorer;
- Clyde Kluckhohn.
They attempted to connect:
- child-rearing;
- family organization;
- values;
- political behaviour;
- personality.
National character did not necessarily imply that every individual was identical; rather, it referred to a dominant or modal cultural pattern.
Development during World War II
National character studies became especially important during the Second World War when direct fieldwork in enemy countries was difficult.
Anthropologists therefore used “culture at a distance” methods based on:
- literature;
- films;
- newspapers;
- historical documents;
- interviews with migrants and expatriates.
Illustration: Ruth Benedict’s study of Japan
The classic example is Ruth Benedict’s The Chrysanthemum and the Sword (1946).
Without conducting conventional fieldwork in wartime Japan, Benedict analysed Japanese culture through secondary materials and interviews.
She emphasized themes such as:
- hierarchy;
- obligation;
- reciprocity;
- disciplined behaviour;
- concern with social approval;
- concepts of honour and duty.
She distinguished Japanese cultural orientation as strongly influenced by what she termed a “shame culture”, in contrast to the greater emphasis on internalized guilt that she associated with American culture.
Thus:
Child socialization + Hierarchy + Obligation → Recurrent cultural personality pattern
The title itself—chrysanthemum and sword—symbolized what Benedict interpreted as the coexistence of aesthetic refinement and disciplined martial values.
Other applications
National character approaches were also used to study:
- American personality;
- Russian culture;
- German society;
- other wartime and post-war national populations.
Contributions
National Character Study helped anthropology:
- connect personality with cultural institutions;
- apply anthropology to contemporary complex societies;
- demonstrate that political behaviour has cultural dimensions;
- develop techniques for studying societies where direct fieldwork was impossible.
Criticisms
- Overgeneralization: Nations contain enormous variation by:
- class;
- gender;
- ethnicity;
- region;
- religion.
- Stereotyping: Cultural tendencies may be transformed into fixed national stereotypes.
- Methodological weakness: “Culture at a distance” lacks prolonged participant observation.
- Historical change: National societies are dynamic; no single character pattern remains permanently valid.
- Homogeneity assumption: The approach sometimes exaggerates consensus and underestimates internal conflict.
Contemporary relevance
Modern anthropology therefore prefers concepts such as:
- cultural models;
- identity;
- habitus;
- political culture
rather than treating nations as possessing fixed psychological personalities.
Conclusion
National Character Study was an important extension of Culture and Personality anthropology, seeking to relate shared cultural patterns to recurrent personality orientations. Benedict’s analysis of Japan remains its classic illustration, but contemporary anthropology treats national character cautiously because national populations are internally diverse, historically changing and politically contested.
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