Cultural Relativism — 2019 Paper I
Cultural Relativism
Model Answer
VAID ICSApproach
- Demand of Question: Explain cultural relativism as a foundational anthropological principle and indicate its significance.
- Structuring the Response: Define it through Boas and Herskovits, contrast it with ethnocentrism, and briefly discuss its limitations.
- Key Dimensions to Cover: Franz Boas, Herskovits, historical particularism, ethnocentrism, emic perspective and critical relativism.
Model Answer
Introduction: Cultural relativism is the principle that beliefs and practices should be understood within their own cultural context rather than judged exclusively by the standards of another culture.
Boasian foundation: Franz Boas challenged nineteenth-century evolutionary rankings and argued that each culture develops through its own particular historical circumstances.
Thus:
Cultural practice → Cultural context → Indigenous meaning
Against ethnocentrism: Cultural relativism rejects the assumption that one society’s values constitute a universal standard for judging all others. It encourages anthropologists to understand:
- local beliefs;
- values;
- institutions;
- ecological conditions;
- historical experiences.
Melville Herskovits strongly emphasized that cultural values acquire meaning within the society in which they operate.
Anthropological importance: It contributed to:
- reduction of ethnocentric bias;
- respect for cultural diversity;
- attention to emic perspectives;
- more context-sensitive ethnography.
Limitation: Absolute relativism may make criticism of coercion, violence or severe inequality difficult. Contemporary anthropology therefore often adopts critical cultural relativism—understanding a practice culturally without abandoning concerns of dignity and rights.
Conclusion: Cultural relativism remains fundamental because it replaces ethnocentric judgement with contextual and comparative understanding.
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