Phenomenology as a Research Method — 2019 Paper I
Discuss phenomenology as a research method in anthropological studies.
Model Answer
VAID ICSApproach
- Demand of Question: Explain phenomenology as an anthropological research method focused on lived experience and subjective meaning.
- Structuring the Response: Define its philosophical basis, explain its methodological use in fieldwork, and assess its strengths and limitations.
- Key Dimensions to Cover: Husserl, Schutz, lived experience, embodiment, intersubjectivity, bracketing, participant observation, illness and sensory anthropology.
Model Answer
Introduction: Phenomenology is an approach concerned with understanding how people experience and make sense of their lived world. Originating in the philosophy of Edmund Husserl and later developed sociologically by Alfred Schutz, it influenced anthropology by shifting attention from external structures to subjective and embodied experience.
Core principle: Phenomenology asks not only:
“What happens?”
but also:
“How is it experienced by the person?”
The focus is therefore on:
- perception;
- consciousness;
- emotion;
- embodiment;
- everyday experience;
- meaning.
- Lived experience: Anthropologists examine how cultural worlds are experienced from the first-person perspective.
For example, the study of illness may move beyond biomedical diagnosis to explore:
- pain;
- stigma;
- fear;
- bodily disruption;
- meaning attributed to suffering.
- Intersubjectivity: Human experience is not purely individual. Meaning develops through interaction with other people.
Thus:
Individual experience ↔ Social relationship ↔ Shared cultural world
- Embodiment: Phenomenological anthropology treats the body not merely as a biological object but as the medium through which the world is experienced.
This is valuable in studies of:
- illness;
- ritual;
- sport;
- labour;
- disability;
- sensory experience.
- Bracketing: Drawing from Husserl, researchers attempt to suspend or “bracket” preconceived assumptions in order to understand participants’ own experiences more closely.
Complete suspension is impossible, but the principle encourages reflexive awareness.
Research methods: Phenomenological anthropology commonly relies upon:
- participant observation;
- open-ended interviews;
- life histories;
- personal narratives;
- sensory and embodied participation.
These methods seek rich descriptions rather than only numerical generalization.
Applications: It has been useful in medical anthropology for analysing:
- chronic illness;
- pain;
- mental health;
- disability;
- experiences of death and suffering.
It is also applicable to religion, migration, identity and everyday life.
Strengths:
- captures emic and lived meanings;
- reveals dimensions missed by surveys;
- recognizes embodiment and emotion;
- allows nuanced understanding of subjective experience.
Limitations:
- findings may be difficult to generalize;
- interpretation depends heavily on researcher-participant interaction;
- excessive focus on experience may underplay political economy and structural inequality;
- “bracketing” prior assumptions can never be complete.
Therefore phenomenology is strongest when combined with wider social and historical analysis.
Conclusion
Phenomenology contributes to anthropology by treating human beings as experiencing subjects rather than merely objects of observation. It deepens ethnography through attention to lived experience, embodiment and intersubjectivity, but must be linked with structural analysis to provide a complete anthropological explanation.
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