Is Culture Unique to Human Beings — 2014 Paper I
Is culture unique to human beings ? Critically examine.
Model Answer
VAID ICSApproach
- Demand of Question: Critically examine whether culture is exclusively human in light of evidence of socially learned behaviour among non-human animals.
- Structuring the Response: Define culture, present evidence of animal traditions, and then identify the qualitative characteristics that make human culture distinctive.
- Key Dimensions to Cover: Learning, transmission, chimpanzees, primates, tool use, symbolism, language, cumulative culture and ratchet effect.
Model Answer
Introduction: Culture generally refers to learned, shared and socially transmitted patterns of behaviour and meaning. Traditionally anthropology regarded culture as uniquely human, but primatological research shows that several non-human species possess socially transmitted behavioural traditions.
Evidence against absolute human uniqueness
Chimpanzees show population-specific traditions such as:
- termite fishing;
- nut cracking;
- leaf-sponging;
- grooming patterns.
Young individuals acquire many of these behaviours through observation and social learning.
Other animals also display socially transmitted:
- feeding techniques;
- vocal traditions;
- migration routes.
Thus, if culture is defined simply as:
Learned + Shared + Socially transmitted behaviour
then rudimentary culture is not uniquely human.
What makes human culture distinctive?
Human culture differs qualitatively in several respects.
- Symbolism: Humans attach conventional meanings to:
- words;
- objects;
- rituals;
- signs.
- Language: Complex language permits transmission of information beyond the immediate situation.
- Cumulative culture: Innovations are preserved and progressively modified across generations.
Thus:
Innovation → Transmission → Improvement → Further innovation
This is often called the ratchet effect.
- Normativity: Human cultures define what people ought to do through:
- customs;
- morality;
- law;
- religion.
- Institutionalization: Humans organize behaviour into complex institutions such as:
- kinship;
- economy;
- religion;
- political systems.
Critical assessment
The distinction is therefore one of degree and complexity rather than absolute presence or absence. Non-human primates demonstrate cultural traditions, but humans possess an unparalleled capacity for symbolic, cumulative and institutionalized culture.
Conclusion
Culture in its elementary sense of socially learned traditions is not exclusively human. However, symbolic communication, cumulative transmission and institutional complexity make human culture qualitatively distinctive and central to human adaptation.
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