Anthropological Approaches to Personality and Culture — 2020 Paper I
Discuss various anthropological approaches to the study of personality and culture.
Model Answer
VAID ICSApproach
- Demand of Question: Discuss the major anthropological approaches explaining the relationship between personality formation and culture.
- Structuring the Response: Trace Culture and Personality approaches from configurationalism to basic/modal personality and national-character studies, with criticism.
Model Answer
Introduction
The Culture and Personality school emerged mainly in American anthropology under the influence of Franz Boas, psychology and psychoanalysis. It examined how culturally patterned child-rearing and socialization shape personality, while individual personalities in turn participate in reproducing culture.
Configurational approach
Ruth Benedict, in Patterns of Culture (1934), argued that cultures select particular traits from the range of human possibilities and organize them into a distinctive cultural configuration.
She contrasted:
- Pueblo/Zuni culture as relatively restrained and cooperative or “Apollonian”.
- Kwakiutl culture as competitive and prestige-oriented or “Dionysian”.
Thus:
Cultural configuration → Preferred behaviour → Characteristic personality
Her approach emphasized cultural integration, but was criticized for portraying whole societies as having excessively uniform personalities.
Margaret Mead: Socialization and personality
Margaret Mead demonstrated that personality and gender behaviour vary according to cultural learning.
In Coming of Age in Samoa (1928), she argued that adolescent behaviour is strongly shaped by cultural environment.
In Sex and Temperament in Three Primitive Societies (1935), she showed that traits regarded as “masculine” or “feminine” are not universally fixed.
Her major contribution was:
Culture → Socialization → Gender/personality differences
Basic Personality Structure
Abram Kardiner, working with Ralph Linton, developed the concept of Basic Personality Structure.
Kardiner distinguished:
- Primary institutions: Family organization, child-rearing, subsistence and discipline.
- Basic personality structure: Common psychological dispositions produced through early socialization.
- Secondary institutions: Religion, mythology and folklore that express these dispositions.
The relationship may be represented as:
Primary institutions → Basic personality → Secondary institutions
This approach connected psychological development with social institutions.
Modal Personality
Cora DuBois, through her study The People of Alor (1944), proposed modal personality.
Instead of assuming that everyone in a culture possesses the same personality, modal personality refers to the statistically most frequent personality type within a society.
This improved upon the more rigid idea of a single basic personality.
National Character studies
During and after the Second World War, anthropologists examined characteristic personality orientations of large national populations.
Ruth Benedict’s The Chrysanthemum and the Sword (1946) analysed Japanese culture through “culture at a distance”.
Such studies examined:
- child-rearing;
- authority;
- shame and guilt;
- national values;
- culturally patterned behaviour.
However, national-character studies were often criticized for overgeneralizing internally diverse populations.
Psychoanalytic approach
Freudian ideas influenced early Culture and Personality studies by emphasizing:
- childhood experiences;
- repression;
- unconscious motivations;
- parent-child relationships.
Anthropologists modified Freud by demonstrating that psychological development occurs within specific cultural environments rather than through a universally identical psychosexual sequence.
Child-rearing and cross-cultural approach
Later researchers such as John and Beatrice Whiting used systematic cross-cultural comparison to study relationships among:
- subsistence;
- household organization;
- child-training;
- aggression;
- dependency;
- achievement behaviour.
This moved Culture and Personality research towards more comparative and empirical methods.
Critical assessment
Major contributions include:
- integrating anthropology with psychology;
- demonstrating culturally patterned personality formation;
- highlighting childhood and socialization;
- challenging biological determinism.
Major limitations include:
- tendency toward cultural determinism;
- overgeneralization of national or cultural personality;
- inadequate attention to class, gender and internal variation;
- methodological difficulty in inferring personality from cultural institutions.
Contemporary anthropology therefore treats personality as emerging through interaction among:
Culture + Individual agency + Socialization + Historical context
Conclusion
Anthropological approaches moved from viewing cultures as producing relatively uniform personalities towards recognizing modal tendencies, individual variation and dynamic socialization processes. Their lasting contribution lies in demonstrating that personality is simultaneously psychological and culturally constituted.
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